A Second Birth for our Brokenness

We are in the height of the Christmas season the time when we celebrate the greatest birth known to man; a birth brought about for a broken world. God looked upon us knowing we were hopeless and unable to fix ourselves.   

In Subversive Kingdom, Ed Stetzer so adequately describes our condition.
“Look around. Our world is broken. I'm not talking about the "world" in terms of nature (although creation, too, bears the marks of sin's blemish and decay). I'm talking about the "world" comprised of the people, structures and systems that make up society—the moral patterns, beliefs and behaviors that result in things like unfair business practices, racism, extreme poverty, dishonest government, dirty politics, family breakdown, cheating, stealing, oppression of the weak and so many other distressors and defilers...

It stinks.
It's bad.
It's not right.
It's broken.

And in homes and hospitals every day of the week, at courthouses and gravesides everywhere in the world, people of all spiritual makes and models suffer from it—from a world that toils along in hopeless disrepair.”

Stetzer continues by saying the brokenness of the world on display before us is earth’s rebellion against its rightful King, “and only God has the ultimate fix.”  In essence what it needs is another birth—not the baby in the manger but heaven’s triumphant resurrected Lord. We need Jesus to return and set this world right. We need heaven to experience labor pains and with the blast of the trumpet deliver for the second time the savior—not the meek and mild mannered Jesus but the “King of Kings and Lord of Lords.” As we patiently wait let us never dismiss the evil around us or allow it to take away our joy, but may we constantly utter the prayer that will usher from the womb the next great birth, “Maranatha, Come quickly Lord Jesus.”