Have you ever
wondered why prayer is so difficult and why so few people spend any time
engaging the practice? Also have you ever thought of the fact that most
religious schools do not offer a course in prayer? Yet it was the only thing the disciples asked
Jesus to teach them, and he did—by example and instruction. However, it seems
that we miss an important aspect in the instruction given. While it is not included in what we call the “Lord’s
Prayer” it is given to us in Revelation 3:20. “Behold, I stand at the door and knock.
If anyone hears My voice and opens the door, I will come in to him and dine
with him, and he with Me.” The implication of a dialogue cannot be dismissed
here. Jesus is clearly proposing the possibility of an intimate relationship
developed by two entities talking as well as listening to each other. Just
think, do
you talk very long on the telephone when you are not sure there is somebody on
the other end? Of course not, you need to hear the other person’s voice to have
a meaningful conversation. So it is with prayer. Peter Lord remarks, “This
dynamic process is transformed when it moves from a monologue to a dialogue—when
you listen to God speak after you have spoken or when you listen to him speak
before you utter a word.” It has been
stated that God has given us two ears and one mouth so we could listen twice as
much as we talk. When we learn to pray and then listen prayer becomes a
valuable asset in our lives and the renewed practice speaks volumes to
God. It says, “I realize you are on the
other end of the phone, and I’m ready for dialogue.” It is only then our
moments together become the most meaningful and we conclude knowing it was time
well spent.
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