"I would like to buy three dollars’ worth of God, please. Not enough
to explode my soul or disturb my sleep, but just enough of Him to equal a
cup of warm milk or a snooze in the sunshine. I don't want enough of Him to
make me love a black man or pick beets with a migrant. I want ecstasy, not
transformation. I want the warmth of the womb, not a new birth. I want a pound
of the eternal in a paper sack, please. I would like to buy three dollars’
worth of God, please." Wilbur Reese penned these words several years ago to capture
the true sentiment of many people. Some think that God is a good thing to
include in their life as long as He really doesn't get in the way or require
too many changes. As long as the cost isn't too great, God is given a
place but not the place in their life. They want forgiveness--not conversion. However,
when you look at the story of Zacchaeus it is evident that he doesn’t fit into
this category. He wanted and experienced real conversion. When the invitation
came for him to open his house to Jesus, he responded with a bold “yes.” He welcomed
the Messiah into his home as well as into his heart holding nothing back. How
do we know this encounter resulted in conversion? Luke gives us a glimpse as he
unfolds the story. The man short in stature before meeting Christ had a large
passion for power, position, and wealth. However, listen to his post-encounter
response: “Zacchaeus stood and said to the Lord, "Look, Lord, I
give half of my goods to the poor; and if I have taken anything from anyone by
false accusation, I restore fourfold." And then we read the words of
Jesus, "Today salvation has come to this house, because he also is a son
of Abraham; for the Son of Man has come to seek and to save that which was
lost." What strikes me as being unusual here is the fact that this newly forgiven
sinner was never asked to do the things he agreed to do. He was never asked to give
to the poor or to restore that which was stolen. So what is the point to be
made? Simply stated, when people move
beyond forgiveness to conversion they make decisions based on responsibility
rather than necessity. We do things because we want to not because we have to.
Such actions attest to the fact that converted people are not satisfied with having
their soulish slate wiped clean. They are not to be categorized as those who seek
only do what is required. Their desire is to move beyond the thrill to the
real; to move beyond the needful to the natural. This means as new creatures
they are consumed with walking out their faith. In essence they are never satisfied
with doing just enough to get by.
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